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Jesus Model Of Discipleship

Jesus Model of Discipleship TEXT: Matthew 4:18-25; 16:24; Mark 1:16-20; Lk.14:25-35 2 John 9 (AMP) - Anyone who runs o...

Jesus Model of Discipleship
Jesus Model of Discipleship

TEXT: Matthew 4:18-25; 16:24; Mark 1:16-20; Lk.14:25-35

2 John 9 (AMP) - Anyone who runs on ahead and does not remain in the doctrine of Christ [that is, one who is not content with what He taught], does not have God; but the one who continues to remain in the teaching [of Christ does have God], he has both the Father and the Son.

INTRODUCTION: For over three years, the Master - Jesus Christ taught the Apostles and the other disciples. He taught in various places; in the temple (Jn.7:14), the synagogue (Mt.4:23), the villages, in houses, at the shore (Mk.6:34), in the boat (Lk 5:3), on the mountain (Mt.5:1-2) in the city,. Jesus taught at various times; very early in the morning (Jn 8:2) and in the night (Jn.3:2). With authority and power never seen nor experienced before, Jesus expounded the word of life (Mt.7:29; Lk.4:32). He taught was He was, and He was what He taught. In lesson 1, we see Jesus setting for us an example of baptism. And in the second lesson, He taught by His practical life how to face and respond to temptations, trial, and crisis in life. In lesson 3, the Holy Spirit taught the core of Jesus message which is repentance and the Kingdom of God. In this lesson we will be discussing Jesus model of discipleship and disciple-making. 

1.    WHO IS A DISCIPLE ? A disciple is a person in process. The process begins when a person receives Christ and becomes a learner, and will continue as long as the person keeps learning. A disciple is a follower of Jesus principles, teachings and lifestyle. A person eager to learn and apply the truths that Jesus Christ teaches him, which will result in ever-deepening commitments to a Christlike lifestyle. The concept of disciple represents an attitude of commitment. He is the new-born babe that need a spiritual parent to care, protect, nurture and training him.

 WHAT IS DISCIPLEMAKING ? Disciplemaking is the process of training and bringing spiritual children to a place of mature fellowship with Christ and service in the church. It is the integration of new converts into the church, to keep them enlisted, to build them up spiritually until they are able to lead others to Christ and in turn become spiritual parents. It is the art of spiritual parenthood. Discipleship is the process of reproducing Christ's Life in You into the life of another. (1 Corinthians 11:1).

Making Disciples is more than a “Transfer of Biblical Knowledge”, it is a “Commitment to Spiritual Parenting”. Colossians 1:28-29. Paul’s passion was to help every believer to reach the level of spiritual maturity that God has intended. If God’s intention is for believers to become spiritually mature, then one must ask, “why are so many
believers immature”? MT. 27:57; Acts 14:21 . Discipleship = Spiritual Parenting (1 Thess. 2:6-8,11-12; 1 Cor. 4:15; 1 Tim. 1:2; Titus 1:4). “A disciple is not above his teacher, but everyone who is perfectly trained will be like his
teacher,” (Luke 6:40).

2.   The Call of Discipleship. You are called unto the fellowship of His Son. (1 Cor.1:9)
In both the Greek and Latin the word is translated as ‘learner ‘ or ‘scholar.’ In all cases discipleship implies that the learner not only accepts the views of the master but also practices them. “A disciple is not above his teacher, but everyone who is perfectly trained will be like his teacher,” (Luke 6:40). The goal is men and women who become more and more like Jesus—and are able to pass this character on to others and help them do the same. “And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit,” (2 Corinthians 3:18).

3.   The true goal of Disciplesip. Follow me…and I will make you fishers of men. (Matt 4:19). It’s not to generate Bible scholars or evangelists, or counselors or even leaders. The result of discipleship is someone who is like Jesus. “When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus,” (Acts 4:13).
The apostle Paul, who devoted his life to equipping believers to be followers of Jesus, embraced this. No wonder he wrote: “Be imitators of me, just as I also am of Christ,” (1 Corinthians 11:1, NASB).


4.   The Cost and Demand of Discipleship - Luke 14:25-35; Mt.16:24
Counting the Cost: Jesus clearly taught His disciples about counting the cost of becoming a disciple.
In Mathew 21:28-32 Jesus tells a parable of a man who had two sons. He tells the first to go and work in the vineyard and he refuses to go, but afterwards repents and goes. The second says he will go but does not obey.

When Jesus calls us as His disciples He tells us to go and work in His vineyard. To quickly say we will go and then turn back is hypocrisy and brings shame. We need therefore to count the cost first. We need to ask ourselves if we really believe the Gospel, if we really know the Lord. If we are convinced we should follow with all our hearts. There are many in the church today who say “yes Lord” but do not obey in practice.

To truly follow Jesus Christ, we must consider the cost and put Him above everything else. It’s either all or nothing. Jesus must come before personal relationships (mother, father…..Lk.14:26-27); personal reputation and realization (…..yes, even their own life…Lk.14:26) Salvation is both absolutely free and yet it costs you your very life. You receive it freely at no expense to you, but once you receive it, you have just committed everything you are and have to Jesus Christ (Lk.14:33). It requires the hardwork and planning of a builder (Lk.14:28-30), the discipline and courage of a warrior (Lk.14:31-32), and the genuineness and thoroughness of a witness (Lk.14:34- 35).To follow Jesus is to be a practical witness and expression of His person and power. Able to flavour, heal, burn and penetrate like salt impacting His domain for Jesus. We must also consider the ridicule of not counting the cost before following Jesus.

a.  The Disciple Must Deny Himself: Then said Jesus unto his disciples, if any man will come after me, let him first deny himself, take up his cross, and follow me. (Matt. 16:24). The Greek for ‘deny’ means to ‘totally reject.’ This does not mean that we are to reject ourselves in the obvious sense. It means to totally reject the self-will, the desire to do our own thing, to follow our own goals and ambitions in order to follow Christ. Denying self is not about denying things but Denying SELF. Denying self is much more than doing without certain kinds of food, going without sleep, or doing without certain pleasures. Jesus didn’t say deny yourself things. It’s denying yourself.
Simon Peter forsook his nets early on, but it was a long time before Simon Peter forsook Simon Peter. Are you ready now to take Self off the throne and enthrone Jesus there instead? Are you ready to say, “None of me and all of Thee”?”

b.   Surrender to Christ: We must turn from the Kingdom of self into the Kingdom of God. When we do that Jesus becomes our King, and we must therefore obey Him. To deny oneself means that we surrender our will, our affections, our body, our soul. We no longer seek our own happiness, but seek the Kingdom of God.

c.  Obey Christ. Not everyone who says to me ‘Lord, Lord,’ will enter into the Kingdom of heaven, but only he who
does the will of my Father who is in Heaven. (Matt.7:21) Jesus here shows the important of simple obedience.” It is obedience more than profession that makes us disciples. Throughout the Old Testament we see the whole- hearted obedience that was required of man.
·         To the Israelites it was to obey; “With all your heart and all y our soul.” (Deut. 26:16)
·         To Joshua it was the price of success. (Jos 1:8)
·         To Abraham it demanded he give up the thing most dear to him, his only son. (Gen 22:2ff)
·         For Saul it was better than sacrifice. In vv22-23. God points out ti him the absolute need for obedience. (1 Sam.1:15)

d.   Love Christ above all else. Priotise the Kingdom and its Righteousness. If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters and yes even his own life, he cannot be my disciple. (Luke 14:26)

This word ‘hate’ is used elsewhere in Scripture to denote this same thought. Gen.29:30, 31. Jacob loved Rachel and ‘hated’ Leah, meaning that he loved Leah far less but did not abhor her. The love we have for even ourselves must be so far less than that we have for Jesus that by comparison it might be termed hated. Luke 10:27 Commands to love the Lord “with all your heart, and with all your soul, and with all your strength, and with all
your might.” Jesus must be our ‘first love’!


e.  The Disciple Must Bear His Cross: The expression to ‘carry our own cross’ would therefore mean to ‘endure whatever comes our way because we have made a decision to follow Christ.’ Who for the joy that was set before Him suffered the cross, and endured the shame. (Heb.12:2). In seeking to do the will of God we will have to endure hardships and even persecution. This is the cross that we have to bear. A servant is not greater than his master, if they persecuted me they will persecute you also! (John 15:20). All who desire to live a godly life in Christ Jesus will suffer persecution. (2 Tim. 3:12). We know that our old self was crucified with him so that the sinful body might be destroyed, and we might no longer be enslaved to sin. (Rom. 6:6). For I am crucified with Christ. (Gal. 2:20). And those who belong to Christ Jesus have crucified the flesh. with its passions and desires. (Gal. 5:24). The cross was an implement of slow, tortuous death. Jesus here is looking at the process of daily death to selfish desires and of the willingness to bear reproach for His name’s sake. Since our Savior suffered the rejection and agony of the cross, if we follow after Him, we must be prepared for the same treatment. If people revile us for being Christians, we must bless them in return (Rom. 12:14). We should never do anything to provoke persecution, but if we suffer for the sake of righteousness, we must entrust our souls to a faithful Creator in doing what is right (1 Pet. 4:19).

f.  WE MUST GIVE UP ALL OUR POSSESSIONS (14:33): After telling the two parables about considering the cost before making a commitment, Jesus concludes, “So therefore, no one of you can be My disciple who does not give up all his own possessions.” Does Jesus mean this literally, that we must get rid of everything we own and take a vow of poverty in order to be a Christian? What does He mean? I believe that Jesus is getting at the fact that there are two possible lords that we can serve and the two are exclusive: God or Mammon. Most of us think that we can combine them, with God taking the lead: “I’ll serve God mostly, but I’d also like to serve money.” But Jesus says that won’t work: “You cannot serve God and Mammon” (Luke 16:13, emphasis mine). In other words, you can’t just add Jesus to your already materialistic lifestyle as a way of rounding out your spiritual needs. To be a Christian means that you have been bought with a price and you are not your own (1 Cor. 6:19-20). Nothing you own is your own. You become the slave of Jesus Christ and He owns everything. To follow Christ truly, we must put Him above everything else in life

g.  The Disciple Must Follow Jesus: The main Greek word used for ‘following’ is ‘akoloutheo.’
(Denying self, taking up the cross, and counting the cost, are simply preparations of the heart, attitude and mind to follow Jesus.) Following is taking His yoke upon us so that we might learn of Him. In this sense the ‘following’ is the beginning of discipleship. It is as we follow that we become a disciple.

Note the reaction of James and John to the call of Jesus in Mathew 4:22. They immediately left the boat and their father, and followed Him. Jesus waits patiently through our deliberations and considerations for our commitment to follow Him.

Conclusion: Is there any relationship that comes ahead of Christ in your life? If He is first, then obviously you will be spending consistent time alone with Him in His Word, in prayer, and in devotion. You will be fellowshipping with Him every day. You won’t allow any other relationship to draw you away from obedience to Him. You will confess and forsake every sin that hinders fellowship with Him.

Is He the Lord of your plans, your thoughts, and of all that you do? Or, could you selfishly be clinging to your plans, to your way, instead of seeking to please Him in all things, beginning with every thought that you
entertain? If you don’t hate your own life and daily carry your cross, you’re not His disciple.
Is He Lord of your finances and possessions? Are you faithful in managing these things for His purposes? Do you give generously and faithfully to His work? Or, could the love of money be choking out the Word in your life?

Salvation is absolutely free, but once you receive it, it costs you everything. To truly follow Christ, we must
consider the cost and put Him above everything else. “He who has ears to hear, let him hear.”
Are you personally following Jesus? Does your day revolve around Him: as you start the day with seeking Him, as you go through the day serving Him, and end the day with thanking Him? Believers are Christ's personal followers in a Christ-less world.

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